Vedanta Sutra : Original in English With Govinda-bhāṣya Commentary - Hardcover

For common observation shows that the consciousness of one person may become the object of the cognition of another, viz. of an inference founded on the person's friendly or unfriendly appearance and the like, and again that a person's own past states of consciousness become the object of his own cognition--as appears from judgments such as 'At one time I knew.' 

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Vedanta Sutra : Original in English With Govinda-bhāṣya Commentary - Hardcover

Vedanta Sutra : Original in English With Govinda-bhāṣya Commentary - Hardcover

 

India's wisdom, one may say, attained its maturity in the Vedanta -- the end or culmination of veda (knowledge). Vedanta may be seen as the finest fruit on the tree of India's wisdom, for it brings the seeker that ultimate knowledge that ushers in the gift of self-fulfilment (ananda). Over the centuries, brilliant saint-scholars like Shankara, Ramanuja, Madhva have interpreted the Vedanta in different ways. The philosopher-poet Narayana Guru belongs to this class of noted exponents of the Vedanta. And his Vedanta Sutras is a masterpiece in his attempt to restate the original Upanishadic teaching of non-dual Reality -- his most succinct expression of that message. This book presents these sutras along with a highly-perceptive commentary that elucidates the Guru's interpretation of the Vedantic concept in a brilliant style. This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

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Vedanta Sutra : Original in English With Govinda-bhāṣya Commentary - Hardcover

Vedanta Sutra : Original in English With Govinda-bhāṣya Commentary - Hardcover

For common observation shows that the consciousness of one person may become the object of the cognition of another, viz. of an inference founded on the person's friendly or unfriendly appearance and the like, and again that a person's own past states of consciousness become the object of his own cognition--as appears from judgments such as 'At one time I knew.' 

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